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Back issues can be ordered for $22.50

Volume 14.2
COLONIAL
SPACE: HEALTH AND MODERNITY IN BARABAZAAR, KOLKATA
Martin Beattie
This article investigates colonial attitudes toward disease in the
indigenous parts of Kolkata, focusing on a market area called “Barabazaar.”
Through the health and planning reports produced by the British authorities,
it explores the construction of the “urban history of Kolkata” and the
formation of an intertwined “Western” narrative of health and modernity.
Concluding, it argues for a hybrid notion of modernity that offers “other”
possibilities, one which acknowledges particularly the huge part played by
the indigenous population in the urban history of Kolkata.
DRAWING BOUNDARIES: VERNACULAR ARCHITECTURE AND MAPS
Marcel Vellinga
The analytic potential of maps has never been fully explored in the
discourse on vernacular architecture. This disregard for cartographic
representations is unfortunate, as maps may provide researchers with
valuable insights and open up new directions for inquiry and understanding.
Using several examples, this paper aims to show how maps may be of
particular value in charting the ways in which architectural boundaries
sever or coincide with national, cultural or ethnic boundaries, and in
identifying new areas for research and recording that go beyond a narrow
focus on culture areas.
A MEDITERRANEAN JEWISH QUARTER AND ITS ARCHITECTURAL LEGACY: THE
GIUDECCA OF
TRANI, ITALY
(1000-1550)
Mauro Bertagnin, Ilham Khuri-Makdisi, and Susan Gilson
Miller
During the late Middle Ages the city of Trani in southeastern Italy was home
to a significant minority population of Jews. This community reached a
highpoint during the thirteenth century, when under the protection of the
progressive King Frederic II, it combined successful commercial activities
with the presence of noted religious scholars. A conception of Jewish
separation, even isolation, has been central to the study of late-medieval
and early-Renaissance cities in Italy — particularly after the sixteenth
century, when the prototype of the ghetto was invented in Venice.
However, the giudecca of Trani was compact in size and diverse in
architectural character and largely open to the city around it, indicating
that this ghetto model may have been far more limited in time and
space. Indeed, the elaborate spatial arrangements of Trani’s giudecca
indicate a specific form of coexistence the lasted five hundred years.
Today, only the buildings of this once-vital community remain to provide
evidence of its former existence at an important Mediterranean crossroads.
BOZO-DOGON BANTERING: POLICING ACCESS TO DJENNE’S BUILDING TRADE WITH
JESTS AND SPELLS
Trevor H.J. Marchand
Based on research with masons in Djenne, Mali, this article examines the use
of interethnic bantering as a means to control access to the building
trade. The possibility of becoming a mason is salient in Djenne, where
control (traditionally in the hands of the Bozo) over the reproduction of
style-Soudanaise architecture constitutes an important form of cultural
capital. On the construction site, bantering was most prominently displayed
between Bozo masons and their Dogon laborers. This article reviews the
anthropological literature on the so-called “joking relationship” between
these two groups, and then expands a contemporary understanding of this
social institution that importantly includes issues of power, authority and
resistance.
THE DANCE OF A
SUMMER DAY: LE CORBUSIER’S SARABHAI HOUSE IN AHMEDABAD, INDIA
M. Susan Ubbelohde
Le Corbusier’s Sarabhai house in Ahmedabad, India, is a remarkable example
of an architecture that “reveals the world” to the occupants. Tracking the
experience and performance of the house through one summer day, this article
demonstrates the overlay of climatic response, cultural understanding, and
architectural design to support both body and psyche during a highly
stressful season. From the cool moments of early morning, through the
furnace of heat, and into the slow cooling of the evening and dark relief of
the night, the house is an active participant in the daily rituals of its
inhabitants.
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