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Volume 9.2
MOSQUES AND MARKETS: TRADITIONAL URBAN FORM ON CHINA’S NORTHWESTERN
FRONTIERS
Piper Gaubatz
The Chinese have long been known for their ancient and well-defined urban
traditions. This article explores the ways in which those traditions were
both maintained and transformed on China’s multicultural northwestern
frontiers in the Late Imperial period, and provides a brief overview of the
contemporary situation. After a general discussion of traditional Chinese
urban form and urban design on the frontier, the article uses case studies
of four frontier cities — Lanzhou, Xining, Hohhot and Urumqi — to illustrate
ways in which divided settlement morphologies, culturally distinct
neighborhood landscapes, functional differentiation of space along ethnic
lines, and cross-cultural diffusion of architectural and ornamentation
styles contributed to the development of distinctive urban forms.
COMMUNITY IN THE NEW URBANISM: DESIGN VISION AND SYMBOLIC CRUSADE
Denise D. Hall
The design strategy known as “The New Urbanism” is familiar parlance to
anyone who keeps abreast of urban design trends. Part of the New Urbanism’s
widespread appeal has been its invocation of “community,” a term which
provides little actual practical or ideological direction, yet which is
vague enough to embody everybody’s hopes. This essay analyzes the use of
this term, along with the terms “tradition” and “urban,” as expressions of
New Urbanism theory. Through the use of such value-laden expressions and
criticism of rational planning, proponents of the New Urbanism have implied
that social and economic integration will result from their projects.
However, the movement’s attachment to these terms is largely aesthetic and
self-serving; New Urbanist designs are neither communally conceived,
traditionally constructed, nor urban. The essay demonstrates how New
Urbanism’s use of the term community to imply social and economic plurality
is largely symbolic, disguising continued advocacy of conventional real
estate development practices. That the movement claims to remedy complex
social and economic issues without serious consideration of non-mainstream
populations amounts to a willful disengagement from issues of race,
ethnicity and poverty.
RECONSTITUTING TRADITIONAL URBAN VALUES: THE ROLE OF THE BOUNDARY IN THE
CONTEMPORARY CITY
Mahbub Rashid
Critics have pointed out that in many contemporary cities wasteful modes of
consumption, encouraged and facilitated by fantastic developments in
technology, have significantly eroded the values of the traditional urban
environment. Contemporary cities very often lack the sense of placeness,
vibrant public life, and harmonious relationship between man and nature
characteristic of the traditional urban environment. This article studies
how the configuration of the physical boundary may be used as an important
tool to reconstitute these values in contemporary cities. It suggests that
the boundary is more than an abstract pattern of lines. Rather, it is
integral to life within the city, and should possess greater significance in
the design of the built environment.
HOUSE FORM AND CHOICE
Renee Y. Chow
The objective of residential design concerned with supporting American
cultures needs to move beyond designing prototypical houses or neighborhoods
for ethnic or subcultural groups. The character of culture in the U.S. is
woven and rewoven from many strands: to fix housing to a programmed
life-style is to limit the practice of culture both in its diversity and its
temporality. The task for architects and planners is to design dwelling
environments with the capacity to provide residents with choices in the use
of a place. Through a comparative study of two residential settings, this
article identifies three attributes of house form which limit or contribute
to choice.
TWENTY YEARS OF CHANGE IN THE BUILT ENVIRONMENT OF
YEMEN
Fernando Varanda
Until the 1970s the built environment of North Yemen conveyed a general
image of homogeneity, consolidated through centuries of isolation. There
were episodic partial occupations of envoys from the centers of Islamic
rule, but the area was never controlled by any of the Western powers that
dominated, politically or economically, the surrounding countries. The
Republican Revolution of 1962, however, introduced many changes in a short
period. This report examines a few aspects of the changes that took place
in the built environment between 1970 and 1990. These years have local
political significance and may be seen as milestones in the progression of
the culture of North Yemen toward exposure to the world beyond
long-established natural and political limits: 1970 was the year of the
“Reconciliation” between the intervenients of the Civil War that followed
the Revolution; and 1990 was the year of the “Unification” of North Yemen
and South Yemen. The report attempts to describe some changes in the forms
of buildings during this period and their contribution to the transformation
of regional vocabularies. It also looks at a few aspects of the country’s
urbanization, understood not only in terms of physical expansion, but also
as the diffusion to rural situations of values and attitudes from central
areas.
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